Order of Service
This is a service about Humanist Teachings,
which counsel us to heed
the guidance of reason and the results of
science
and warn us against idolatries of the mind and
spirit.
The songs today reflect
Humanist Teachings and are from
our new supplement,
Singing the Journey.
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Gathering Music: #1053
“How Could Anyone"
Welcome and Announcements
Chalice Lighting and
Opening Words
Opening Song #1062 “All
Around the Child”
~ Joys & Concerns
~
#1061 “For So the Children
Come” by Sophia Lyon Fahs
Nancy Irish, Narrator
Offertory Words:
(please read in
unison)
As we offer
appreciation for the gifts of the past,
And ponder our
gifts for the present,
Let us do so in
light of the 7th Generation precept,
which requires that
we consider the future impact
of our actions on
the seventh generation from now.
Offertory Music “We Are”
by Ysaye M. Barnwell
(If you wish to follow along, this song is #1051)
Intergenerational
Sharing: #1056 “Thula Klizeo”
Introduction by Marty Gray, telling Joseph Shabalala's story when he was in the
U.S. far from his home in South Africa. “Be still my heart, even here I am
at home.” (The children sang it the first time. The adults joined in for
several more rounds.)
Introduction to Humanist Manifesto III (see below) - Barb Michael
Affirmation #1 - Mike
Gorski
#1058 “Be Ours a Religion”
Affirmation #2 - Kathy
McLean
#1055 “How Sweet the
Darkness”
Gary
Stark, soloist
Affirmation #3 - Gail
Griffith
#1054 “Let This be a House
of Peace”
Affirmation #4 - Tom
Sullivan
#1059 “Let Your Life be as
a Song”
Affirmation #5 - Marilyn
Gorski
#1052 “The Oneness of
Everything”
Affirmation #6 - Jon
McLean
#1060 “As We Sing of Hope
and Joy”
Closing Words and
Extinguishing of the Chalice
Choral Benediction:
(#1057) “Go Lifted Up” by Mortimor Barron
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HUMANISM
AND ITS ASPIRATIONS
Humanist Manifesto III,
a successor to the Humanist
Manifesto of 1933
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Humanism is a
progressive philosophy of life that, without supernaturalism, affirms
our ability and responsibility to lead ethical lives of personal
fulfillment that aspire to the greater good of humanity.
The lifestance of Humanism - guided by
reason, inspired by compassion, and informed by experience - encourages
us to live life well and fully. It evolved through the ages and
continues to develop through the efforts of thoughtful people who
recognize that values and ideals, however carefully wrought, are subject
to change, as our knowledge and understandings advance.
This document is part of an ongoing effort to
manifest in clear and positive terms the conceptual boundaries of
Humanism, not what we must believe but a consensus of what we do
believe. It is in this sense that we affirm the following:
Knowledge of the world is derived by
observation, experimentation, and rational analysis.
Humanists find that science is the best method for determining this
knowledge as well as for solving problems and developing beneficial
technologies. We also recognize the value of new departures in thought,
the arts, and inner experience—each subject to analysis by critical
intelligence.
Humans are an integral part of nature, the
result of unguided evolutionary change.
Humanists recognize nature as self-existing. We accept our life as all
and enough, distinguishing things as they are from things as we might
wish or imagine them to be. We welcome the challenges of the future and
are drawn to and undaunted by the yet to be known.
Ethical values are derived from human need
and interest as tested by experience.
Humanists ground values in human welfare shaped by human circumstances,
interests, and concerns and extended to the global ecosystem and beyond.
We are committed to treating each person as having inherent worth and
dignity, and to making informed choices in a context of freedom
consonant with responsibility. |
Life’s fulfillment emerges from individual
participation in the service of humane ideals.
We aim for our fullest possible development and animate our lives with a
deep sense of purpose, finding wonder and awe in the joys and beauties
of human existence, its challenges and tragedies, and even in the
inevitability and finality of death. Humanists rely on the rich heritage
of human culture and the lifestance of Humanism to provide comfort in
times of want and encouragement in times of plenty.
Humans are social by nature and find
meaning in relationships.
Humanists long for and strive toward a world of mutual care and concern,
free of cruelty and its consequences, where differences are resolved
cooperatively without resorting to violence. The joining of
individuality with interdependence enriches our lives, encourages us to
enrich the lives of others, and inspires hope of attaining peace,
justice, and opportunity for all.
Working to benefit society maximizes
individual happiness.
Progressive cultures have worked to free
humanity from the brutalities of mere survival and to reduce suffering,
improve society, and develop global community. We seek to minimize the
inequities of circumstance and ability, and we support a just
distribution of nature’s resources and the fruits of human effort so
that as many as possible can enjoy a good life.
Humanists are concerned for the well being of
all, are committed to diversity, and respect those of differing yet
humane views. We work to uphold the equal enjoyment of human rights and
civil liberties in an open, secular society and maintain it is a civic
duty to participate in the democratic process and a planetary duty to
protect nature’s integrity, diversity, and beauty in a secure,
sustainable manner.
Thus engaged in the flow of life, we aspire
to this vision with the informed conviction that humanity has the
ability to progress toward its highest ideals. The responsibility for
our lives and the kind of world in which we live is ours and ours alone. |
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Additional words read by
Barb Michael from Robert G. Ingersoll (19th century humanist, political leader,
abolitionist, attorney, and orator):
"When I became convinced
that the universe is natural, that all the ghosts and gods are myths, there
entered into my brain, into my soul, into every drop of my blood - the sense,
the joy of freedom. The walls of my prison crumbled and fell. The dungeon was
flooded with light, and all the bolts and bars and manacles became dust. I was
no longer a servant, a serf, a slave. There was for me no master in all the
wide world, not even in infinite space. I was free - free to think, to express
my thoughts - free to live my own ideal, free to live for myself and those I
loved, free to use all my faculties, all my senses, free to spread imagination's
wings, free to investigate, to guess and dream and hope, free to judge and
determine for myself . . . I was free! I stood erect and fearlessly, joyously -
faced all worlds."
From Barb Michael: As the
old Ashanti storyteller would say, "If today you have found something important
for your life, take it with you - and give the rest back to me."
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