Order of Service

 

This is a service about Humanist Teachings,

which counsel us to heed

the guidance of reason and the results of science

and warn us against idolatries of the mind and spirit.

 

The songs today reflect Humanist Teachings and are from

our new supplement, Singing the Journey.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Gathering Music: #1053 “How Could Anyone"

Welcome and Announcements 

Chalice Lighting and Opening Words 

Opening Song #1062 “All Around the Child”

~ Joys & Concerns ~

#1061 “For So the Children Come” by Sophia Lyon Fahs

                                 Nancy Irish, Narrator

Offertory Words: (please read in unison)

    As we offer appreciation for the gifts of the past,

    And ponder our gifts for the present,

    Let us do so in light of the 7th Generation precept,

    which requires that we consider the future impact

    of our actions on the seventh generation from now.

 

Offertory Music “We Are” by Ysaye M. Barnwell

                            (If you wish to follow along, this song is #1051)

Intergenerational Sharing: #1056 “Thula Klizeo” Introduction by Marty Gray, telling Joseph Shabalala's story when he was in the U.S. far from his home in South Africa.  “Be still my heart, even here I am at home.”  (The children sang it the first time.  The adults joined in for several more rounds.)

 

Introduction to Humanist Manifesto III (see below) - Barb Michael

Affirmation #1 - Mike Gorski

#1058 “Be Ours a Religion”

 

Affirmation #2 - Kathy McLean

#1055 “How Sweet the Darkness”

                Gary Stark, soloist

 

Affirmation #3 - Gail Griffith

#1054 “Let This be a House of Peace”

 

Affirmation #4 - Tom Sullivan

#1059 “Let Your Life be as a Song”

 

Affirmation #5 - Marilyn Gorski

#1052 “The Oneness of Everything”

 

Affirmation #6 - Jon McLean

 #1060 “As We Sing of Hope and Joy”

 

Closing Words and Extinguishing of the Chalice

Choral Benediction: (#1057) “Go Lifted Up” by Mortimor Barron

 

 

 

 

 

 

 

HUMANISM AND ITS ASPIRATIONS

Humanist Manifesto III,

a successor to the Humanist Manifesto of 1933

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

 

The lifestance of Humanism - guided by reason, inspired by compassion, and informed by experience - encourages us to live life well and fully.  It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change, as our knowledge and understandings advance.

 

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe.  It is in this sense that we affirm the following:

 

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

 

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing.  We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be.  We welcome the challenges of the future and are drawn to and undaunted by the yet to be known.

 

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals.  We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

 

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

 

Working to benefit society maximizes individual happiness.

Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

 

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

 

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.

 

 

 

 

 

Additional words read by Barb Michael from Robert G. Ingersoll (19th century humanist, political leader, abolitionist, attorney, and orator):

 

"When I became convinced that the universe is natural, that all the ghosts and gods are myths, there entered into my brain, into my soul, into every drop of my blood - the sense, the joy of freedom.  The walls of my prison crumbled and fell.  The dungeon was flooded with light, and all the bolts and bars and manacles became dust.  I was no longer a servant, a serf, a slave.  There was for me no master in all the wide world, not even in infinite space.  I was free - free to think, to express my thoughts - free to live my own ideal, free to live for myself and those I loved, free to use all my faculties, all my senses, free to spread imagination's wings, free to investigate, to guess and dream and hope, free to judge and determine for myself . . . I was free!  I stood erect and fearlessly, joyously - faced all worlds."

 

From Barb Michael:  As the old Ashanti storyteller would say, "If today you have found something important for your life, take it with you - and give the rest back to me."

 

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